Daniel – The last three chapters (Part 1)

Have you ever received some news that you think is just too good to be true, only to find out later that it really IS true? I bring that up because we’ve arrived at the final three chapters of Daniel and these are arguably three of the most controversial chapters in the entire Bible. Why? It’s not because they bear particularly good news. In fact, they foretell times that will be bad for the nation of Israel, and bad for the rest of the world as well. What makes them controversial is their accuracy. Some “scholars” would argue that Daniel couldn’t have possibly written these chapters because they too accurately describe historical events which occur several hundred years after Daniel lived. I believe, as do most legitimate biblical scholars, that Daniel received this vision and accurately conveyed it in writing while he was still alive.

I’m going to break this post up into three parts. As I’ve already said, the final vision that Daniel records occupies three chapters – Daniel 10-12. They are identified with the third year of Cyrus king of Persia, which would set the vision in 536 B.C, or 3 years after the vision recorded in Chapter 9 (which I discussed previously).

We know from 2 Chronicles 36:23 and Ezra 1:1-4 that Cyrus had issued a decree in his first year as king of Persia to allow the Israelites to begin returning to Jerusalem. This was in fulfillment of Jeremiah’s prophecy of a seventy-year exile and which prompted Daniel’s prayer for repentance and mercy in Chapter 9. There is no indication that Daniel returned to Jerusalem. He was probably 90+ years old at this point. He, however, was still actively interceding through prayer on behalf of his people.

A couple of things stand out to me in this introduction to the vision that Daniel had. First, he was in mourning for a period of three weeks and was persisting in prayer during that time. We’re going to learn in the next section the significance of the three weeks, but it shows Daniel’s persistence and understanding of how to persevere in troubled times. He stuck to it and devoted his energy to prayer, even without (at the time) direct understanding of how God might be working.

The second thing I notice is that Daniel was really startled by the person who brought him the vision and interpretation. His companions were shaken and fled, even though they didn’t see the messenger, and Daniel himself apparently fainted. He was startled somewhat when Gabriel came to him in Chapter 8, but not to the degree that he was here.

This is one of the passages in Scripture which very clearly illustrates for us what the apostle Paul was referring to in Ephesians 6:12 – “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” This messenger informs Daniel that for the three weeks (twenty-one days) that Daniel has been praying, he has been fighting against the “prince” of Persia. I believe that Daniel, being always sensitive to spiritual things and led by God’s Spirit, sensed the spiritual conflict that was ongoing and this is what caused him to mourn and pray.

The English translation here uses the word prince and kings to refer to spiritual and earthly, respectively, beings. The messenger says that he was being withstood (embattled) by the prince (demonic oppressor) of Persia while he was in the presence of the (human) kings of Persia. God was using the kings of Persia (Darius, Cyrus, etc.) to carry out his plan of release of His people to return to Jerusalem. However, the Greeks are coming soon (as we’ll see in the next passage) and they are the next instrument of God. The “prince” of Persia is resisting God’s efforts and God’s representatives are fighting against them.

The messenger also references Michael as an angel, or a “chief prince”, who came to provide relief so this messenger could come bring Daniel the message that God wanted him to have. At this point, Daniel is still pretty upset.

Daniel’s vision gives further information about the heavenly beings that he sees. He identifies one “in the likeness of the children of man”, or in other words one who looks more similar to a human than the messenger that he is talking to. We know from other scriptures that there are a variety of spiritual beings – seraphim, cherubim, angels, archangels, messengers, princes, demons, etc. Daniel receives encouragement and strength from some of these creatures – yes, creatures. They are all part of God’s creation. The only one talked about in the Bible who is NOT created is Jesus. Jesus is God Incarnate, not a created being!

The introduction to the vision continues:

Daniel is strengthened and becomes able to engage the messenger in conversation. The messenger asks him a rhetorical question (“Do you know why I have come to you?”) and then proceeds to answer it. He then tells Daniel a final three things by way of introducing the vision we’ll read in Chapter 11 and 12.

  1. The fight against the spiritual forces associated with Persia will continue for awhile, but the result of that battle will be to open the door for Greece to advance into the region.
  2. The events that Daniel is about to be shown are written into God’s plan and will definitely happen – there is no changing them.
  3. The messenger once again references being supported by Michael, and we learn that Michael is the “prince” who is in charge of contending on behalf of Israel. This makes me wonder if this Michael is the same being that we read about in other Old Testament passages. For example, Joshua encounters the commander of the Lord’s army in Joshua 5:13-15. David sees the angel of the Lord striking down the people of Israel in judgment for David’s sin in 2 Samuel 24:15-17. The Bible doesn’t say this – it’s only conjecture on my part!
  4. This messenger, who is apparently the angel in charge of overseeing Persian activities on behalf of God, indicates that he has been supporting the kings of the Medes and Persians since day one of Darius’ reign. This is after king Cyrus, which seems to me to indicate that it was after Cyrus that the demonic “prince” of Persia began to openly resist God’s work in using the Medes and Persians with His people. Therefore, this messenger was assigned to the empire to keep things (spiritually) under control. This last statement is actually the first verse of Chapter 11, but it makes more sense when placed with the end of Chapter 10.

I think Daniel recognized that this vision was going to be pretty “heavy”. He was spiritually sensitive enough to have recognized the spiritual battle occuring over the past 3 weeks and the appearance of the messenger was probably pretty warlike and rather disconcerting to him. Sometimes our encounters with God can be unnerving. But we must remember that He is faithful and just. We who are Christians should remember that we have God’s Spirit within us and be willing to listen to him. Perhaps it won’t always be things we’re overjoyed to hear, but we can rest assured that God is in control and we can trust him!

I’ll explore the details of the vision the messenger laid out in Chapter 11 next time!

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